Monthly Archives: December 2015

On McDonalds, Science, and Theology

A Tennessee McDonalds depicts the nativity at its store front giving new meaning to the term “fast food religion” (here).

The relationship between Science and Theology are still a bit foggy for many. This is due in part to those with Scientific background who are openly opposed to Theism, and because of those from Church backgrounds who argue there is no conflict between the two disciplines without giving a thorough theological perspective. Below are to somewhat insightful discussions on the topic. Tell me your thoughts.

When Science is Theology

What Science Doesn’t Know


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The Crusades

What about the Crusades? Wasn’t this a form of Christian Jihad? These are good and very relevant questions. In this very brief video historian W. Robert Godfrey does a good job at explaining what motivated the Church during this very dark time in Church history.

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Bible and the Qur’an

I was listening to a couple of popular L.A. radio personalities as they discussed Islamic Jihad. For the most part they did well at describing some of the security risks with a religion that teaches violence in exchange for some eternal reward (not to say that all Muslims teach or believe that). Then all of the sudden in comes this assertion from the depths of ignorance that all religions have these same crazy teachings (referring to Jihad or holy war) including the Bible. I realize this is a radio program and its primary purpose isn’t the dissemination of accurate information. Moreover, if these personalities were not dramatically amusing and entertaining they probably would not be on the air. So for their purposes some generalizing is going to be necessary. However, the statement was made and it must have come from somewhere.

It is often said that all religions are basically the same. This is more or less a civil attempt at religious pluralism for the sake of “coexistence”. The problem here is when the assumption that all religions are basically the same meets a religion where some of its adherents interpret the religion as commanding violence against non-adherents. The end result as we have seen above with the two radio personalities is a  tu quoque (you too) argument where the religion in question avoids having to engage the criticism by turning the criticism back on the accuser who must either remain silent in such matters or by default be hypocritical. Notice this type of argumentation is a type of red herring in that it doesn’t deal with the issue at hand but redirects to another issue not relevant to the conversation.

What is the issue? Does the Bible have the same violent teachings as the  Qur’an? Nothing can be further from the truth. It is true that there are some violent passages in the Bible. However, the fact that there is violence in the Bible should not be confused with the idea that the Bible teaches violence against non-believers. Within the Old Testament we find commands of Israel to wage war against other armies, we also find the sentence of death for violating certain laws, etc. We could argue the tu quoque case that a late modern Western civilization whose seen more blood shed in one century than in all of human history isn’t the best judge of morality in the Old Testament. While that argument can be made I think there is a learning opportunity here that didn’t exist in history past when people were more astute in their personal observations and studies.

Now if what I am saying is true, that the Bible and the Qur’an are not morally equivalent then what would distinguish them? The first point of distinction might be superficial but I think it’s worth mentioning that when we see Israel waging war against a foreign enemy it was for that specific time period and for that specific enemy. It was never an all out war against all enemies or in this case all non-believers everywhere for ever. More importantly as Christians we look to the Old Testament to explain the New Testament, that is key. The holy wars, the civil laws with their strict punishment, the animal sacrifices, these were all types and foreshadows of things that were revealed in Jesus Christ who is the fulfillment of that which was promised in the Old Testament.

Interestingly the central story of the New Testament is not even about a militaristic prophet or leader. Rather it is about the life, ministry, arrest, public torture, crucifixion, and resurrection of Jesus who resembles more the suffering servant and not anything like the conquest of a militaristic leader. His teaching was not of a holy war but of the good news of grace which was the teaching that His followers shared through out the land. After Jesus’ death his followers taught this message of grace and discussed spiritual warfare but never talked about advancing Christ’s kingdom through militaristic conquest.

It is my argument that when one reads the Bible and the Qur’an these basic distinctions will emerge to anyone with a modicum of literacy.


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Aquinas on Muhammad

[4] On the other hand, those who founded sects committed to erroneous doctrines proceeded in a way that is opposite to this, The point is clear in the case of Muhammad. He seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be. seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.

Contra Gentiles 1, 6

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Quote Of The Day: Francis Schaeffer

Francis Schaeffer.jpg“We are fundamentally affected by a new way of looking at truth.  This change in the concept of the way we come to knowledge and truth is the most crucial problem facing America today” (The God Who Is There, 6).

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CS Lewis on Theology

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